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      FOOTNOTES:the king, who, to borrow the formula of his edicts, in the fulness of our power and our certain knowledge, was supposed to direct the whole machine, from its highest functions to its pettiest intervention in private affairs. That this theory, like all extreme theories of government, was an illusion, is no fault of Louis XIV. Hard-working monarch as he was, he spared no pains to guide his distant colony in the paths of prosperity. The prolix letters of governors and intendants were carefully studied; and many of the replies, signed by the royal hand, enter into details of surprising minuteness. That the king himself wrote these letters is incredible; but in the early part of his reign he certainly directed and controlled them. At a later time, when more absorbing interests engrossed him, he could no longer study in person the long-winded despatches of his Canadian officers. They were usually addressed to the minister of state, who caused abstracts to be made from them, for the kings use, and perhaps for his own. * The minister or the ministers secretary could suppress or color as he or those who influenced him saw fit.


      the initiative in discussion, subjects presented by them


      The Council was reorganized, and now consisted of the Governor, the Superior of the Jesuits, and three of the principal inhabitants. [20] These last were to be chosen every three years by the Council itself, in conjunction with the Syndics of Quebec, Montreal, and Three Rivers. The Syndic was an officer elected by the inhabitants of the community to which he belonged, to manage its affairs. Hence a slight ingredient of liberty was introduced into the new organization.

      But now new scenes succeed, and other actors enter on the stage, a hardy and valiant band, moulded to endure and dare,the Discoverers of the Great West.


      It was quite time. Half a score of the slaves of the city police pressed in from the peristyle and watched every exit, among them the door through which Acestor had slipped.

      The throne of France, in which the corruption of the nation seemed gathered to a head, was trembling between the two parties of the Catholics and the Huguenots, whose chiefs aimed at royalty. Flattering both, caressing both, playing one against the other, and betraying both, Catherine de Medicis, by a thousand crafty arts and expedients of the moment, sought to retain the crown on the head of her weak and vicious son. Of late her crooked policy had led her towards the Catholic party, in other words the party of Spain; and she had already given ear to the savage Duke of Alva, urging her to the course which, seven years later, led to the carnage of St. Bartholomew. In short, the Spanish policy was in the ascendant, and no thought of the national interest or honor could restrain that basest of courts from abandoning by hundreds to the national enemy those whom it was itself meditating to immolate by thousands. It might protest for form's sake, or to quiet public clamor; but Philip of Spain well knew that it would end in patient submission.

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      Early in the summer Druilletes went to Quebec; and during the two following years, the Abenaquis, for reasons which are not clear, were left without a missionary. He spent another winter of extreme hardship with the Algonquins on their winter rovings, and during summer instructed the wandering savages of Tadoussac. It was not until the autumn of 1650 that he again descended the Kennebec. This time he went as an envoy charged with the negotiation of a treaty. His journey is worthy of notice, since, with the unimportant exception of Jogues's embassy to the Mohawks, it is the first occasion on which the Canadian Jesuits appear in a character distinctly political. Afterwards, when the fervor and freshness of the missions had passed away, they frequently did the work of political agents among the Indians: but the Jesuit of the earlier period was, with rare exceptions, a missionary only; and though he was expected to exert a powerful influence in gaining subjects and allies for France, he was to do so by gathering them under the wings of the Church.

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      officers and other needy persons, to the hospitals, or to favorites and retainers of the governor. Those who could not themselves use them sold them to merchants or voyageurs, at a price varying from a thousand to eighteen hundred francs. They were valid for a year and a half; and each canoeman had a share in the profits, which, if no accident happened, were very large. The license system was several times suppressed and renewed again; but, like the fair at Montreal, it failed completely to answer its purpose, and restrain the young men of Canada from a general exodus into the wilderness. *The tribes of Virginia, as described by Beverly and others, not only had priests who offered sacrifice, but idols and houses of worship.

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      word, and married Marie Magdeleine Charbonnier, late ofMathieu Sagean is a personage less known than Hennepin or La Hontan; for though he surpassed them both in fertility of invention, he was illiterate, and never made a book. In 1701, being then a soldier in a company of marines at Brest, he revealed a secret which he declared that he had locked within his breast for twenty years, having been unwilling to impart it to the Dutch and English, in whose service he had been during the whole period. His story was written down from his dictation, and sent to the minister Ponchartrain. It is preserved in the Bibliothque Nationale, and in 1863 it was printed by Mr. Shea.


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